
Many anthropologists responded by denouncing the use of cultural scientists by the military. Roberto J. Gonzalez and other academics are concerned the “war on terror threatens to militarize anthropology. For Gonzalez it is an ethical issue. He feels that information passed from the researcher to the military could result in the deaths of the very people they are studying. Gonzalez believes the practice of using anthropologists for the military will hurt the discipline in the long run. “When they participate in secret military operations that taint the reputation of all anthropologists, they are engaging in scorched earth fieldwork, for they make it impossible for future researchers to establish the trust necessary for establishing rapport with research participants,” Gonzalez wrote in an article for Counterpunch. He also charged the CIA of misusing anthropological research for counterinsurgency and propaganda campaigns.

The American Anthropological Association(AAA) organized a commission two years ago investigating the ethics of cultural research for national security. There is also an organization called the Network of Concerned Anthropologists that opposes using cultural research to aid the US in combat. They believe covert ethnographies that violate the trust of the studied population also compromises the ethical standards of the discipline. Their criticism is understandable. The relationship between anthropologists and governments has been controversial. Anthropologists were gain insights into colonial subjects. According to the AAA statement on race, “early in the 19th century the growing fields of science began to reflect the public consciousness about human differences.” The idea of race born from science helped legitimize the strategy for dividing, ranking, and controlling indigenous people. (example of an Iraqi geneology above right, geneologies are a focus of study for many anthropologist)
lence that fuels the insurgency stems from the ideologies cherished by indigenous cultures, a culture most soldiers and civilian workers are clueless about. Just as people speaking two languages cannot communicate, opposite cultures with no understanding of each other cannot negotiate. Anthropologist Montgomery McFate said in the San Franciso Chronicle “the military is so willing to listen now ... and for anthropologists to sit back in their ivory tower and spit at these people that are asking for their help -- I think there's something unethical about that," she said. "If you're not in the room with them, you won't influence their decisions." (left, Marcus Griffin an anthropologist researching in Iraq)A colonel with the 82nd Airborne already credits anthropologists with allowing the unit to decrease 60 percent of its combat operations. In one instance an anthropologist observed a high number of widows in one Afghan village. Because of her cultural knowledge she knew the widows’ sons would be pressured to provide for the family; with no jobs available the boys would likely have to join the Taliban. The US military promptly developed a job-training program to discourage recruitment. This type of cultural knowledge can save more lives among local populations and troops than any political statement by the AAA. Anthropologists are in a unique position to build a bridge between the US military and insurgents. The US military is slowly learning (with the help of anthropologists) that respect and dignity can yield powerful results. Cultural researchers should jump at the opportunity to finally have the influence to fix policies they have disagreed with.
Private military contractors (PMC’s) have become an integral part of the Iraqi war effort. Contractors have also been blamed for impeding the war effort; military firm Blackwater USA has been involved in several shooting incidents that resulted in the Iraqi government calling for their removal, and Army general are even callingA the presence of private security firms counterproductive. According to 







